For years, I tried to numb my sensitivity. Then I discovered the paradox: people who feel everything deeply don't find joy despite their intensity—they find it because of it.
They told me I was too sensitive. Teachers, friends, eventually therapists—all offering the same well-meaning advice disguised as wisdom: You need to toughen up. Stop taking everything so personally. Learn to let things go. For years, I believed them. I tried to build walls thick enough to keep the world's chaos from seeping into my bones. I practiced detachment like it was a martial art, mistaking numbness for enlightenment.
The thing about feeling everything deeply is that nobody teaches you it might actually be a superpower. They treat it like a design flaw, something to be debugged out of your operating system. But after more than a decade of working with Rudá Iandê, whose new book Laughing in the Face of Chaos captures truths I'm still learning to articulate, I've discovered something revolutionary: the people who feel everything and still find joy aren't despite their sensitivity. They find it because of it.
Here's what they know that took me years to understand.
First, they know that joy and pain aren't opposites—they're dance partners.
We've been sold this lie that happiness means the absence of suffering, that if we just optimize hard enough, we can engineer the difficult emotions out of our lives. But facing your shadow teaches you something different. The capacity to feel deep sorrow is the same capacity that allows for profound joy. They share the same circuitry. When you try to numb one, you inevitably dim the other.
I learned this viscerally during an ayahuasca ceremony in Brazil, where the medicine showed me how I'd been trying to perform happiness while secretly terrified of my own depths. The breakthrough came not from conquering the fear but from discovering that my ability to feel terror so intensely was the same gift that let me experience beauty with such rawness that it brought me to tears. You can't selectively numb. The heart doesn't work that way.
Second, they understand that sensitivity is intelligence, not weakness.
When you feel everything deeply, you're essentially walking around with a more sophisticated radar system than most people. You pick up on subtleties others miss—the slight tension in a room, the unspoken need behind someone's words, the energetic shift when authenticity enters a conversation. This isn't a burden to bear; it's information to navigate by.
Rudá writes about anxiety as heightened sensitivity to the world's chaos, and rather than trying to dull it, learning to work with it as a form of intelligence. The people who thrive while feeling deeply have learned to trust their emotional GPS. They know that having a strong personality often means honoring your sensitivity rather than apologizing for it.
Third, they've discovered that contrast creates meaning.
A life of constant pleasant neutrality isn't just boring—it's existentially empty. The people who feel everything deeply understand that joy hits different when you've touched the bottom. Not in a comparative way, not through spiritual bypassing that says "at least I'm not suffering anymore," but through a lived understanding that the full spectrum of human experience is what makes us real.
I spent years in Silicon Valley trying to optimize my way out of difficult emotions, treating them like bugs in the code. But sitting with Rudá's teachings, especially his insistence that we stop trying to transcend our humanity, I realized that my worst moments weren't detours from my path—they were the path. The joy I experience now has a texture to it, a depth that only comes from having felt its absence so acutely.
Fourth, they know that feeling everything deeply is a choice, and boundaries are what make it sustainable.
This might be the most counterintuitive truth. People assume that if you're sensitive, you're at the mercy of every emotional wind that blows. But the ones who thrive have learned something crucial: you can feel everything without taking on everything. There's a difference between empathy and emotional enmeshment, between feeling deeply and drowning.
The book talks about anger as a signal showing where boundaries need to be restored, and this revolutionized how I understood my own sensitivity. For years, I thought being sensitive meant having no boundaries, being endlessly available to others' emotions. But that's not sensitivity—that's self-abandonment. The people who feel deeply and find joy have learned to be exquisitely attuned to their own limits. They know when to engage and when to withdraw, not from fear but from wisdom.
Fifth, and perhaps most importantly, they understand that joy isn't a destination—it's a practice of presence.
We're taught to think of joy as something that happens to us when conditions are right. But for those who feel everything deeply, joy is more like a skill developed through radical presence with whatever is arising. It's not about chasing light and avoiding shadows. It's about finding the sacred in the full catastrophe.
This is where Rudá's concept of laughing in the face of chaos becomes more than just a clever title. It's a recognition that when you stop trying to control the uncontrollable, when you cease demanding that life conform to your preferences, something shifts. Joy becomes possible not because circumstances have changed but because your relationship to them has. You can feel the world's pain and still find moments of absurd beauty. You can carry grief and gratitude in the same breath.
I think about a moment last week in Singapore, stuck in a sudden downpour without an umbrella. The old me would have seen only inconvenience, irritation, another thing going wrong. But standing there, feeling the warm rain soak through my clothes, watching others scramble for shelter while I had nowhere urgent to be, I found myself laughing. Not because getting drenched was inherently joyful, but because I could feel it all—the discomfort, the freedom, the ridiculousness of trying to stay dry in a tropical storm—without needing to fix or flee from any of it.
This is what the sensitive ones who've found joy understand: you don't transcend your deep feeling nature. You don't overcome it or optimize it away. You learn to swim in it, to find the currents that carry rather than crash. You discover that your sensitivity, far from being a liability, is the very thing that makes a rich life possible.
The paradox is stunning when you really sit with it. The people who feel everything deeply—who others might label as "too much" or "too sensitive"—often end up living the most vividly. Not because they've found some secret to avoiding pain, but because they've stopped trying to. They've learned what Rudá's book illuminates: that the goal isn't to feel less but to feel fully, with consciousness, with choice, with the kind of presence that transforms even difficulty into something approaching grace.
They know that in a world that profits from numbness, feeling everything deeply is an act of rebellion. And finding joy while doing so? That's the revolution.
Interested in why I'm so passionate about this book? Check out my Instagram reel sharing a personal story below.
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